A Bhutanese story from the past. History re-told.

To my Bhutanese friends,

the (unedited) story below was penned down and published on an independent news website. It’s an untold story like many stories from the southern Bhutanese. It tells about the gross human rights violations that happened in the early nineties of the last century in Bhutan. The problem with stories like these is the absence of physical evidence so people can only base opinions on oral reporting of the events.
In Europe over the years projects were started to re-tell the stories of the people who have been oppressed and dislocated during the second world war. These project collected these stories and the basis was always recording first hand experiences told by the people themselves. It’s project like those that are continuously raising awareness of what happened and the threat of such situations in society.

Until now, the stories from the southern (and eastern) Bhutanese, have not been captured and saved for history.

But I am sure that just like the story below they have a function in society. They remind everyone of what has happened and might in the end even proof to be of great importance to find justice for the people who became victims of a derailed regime.
It is therefore that I republish this, and it is therefore that I seek confirmation of this story.
So, can anyone confirm this specific story. First hand? And has anyone stories like these? If so, please let me know because I would like to collect them, list them and republish them on a dedicated website so that history will not be forgotten and not be deformed by propaganda.

This idea for document unwritten history came to me because of the problems concerning registration of refugees in the camps and the hunger strike of the past few weeks by a brave group of women in the Beldangi camp. It occurred to me that if stories untold become stories unwritten history will become blurred and truth fades away.

Namaste,
Alice 

— from APFA Bhutan —

Reviewing Eviction Options – Historical Human Disaster

Previously published on 23 November 2011 at http://www.apfanews.com

By Santi Ram Poudel

Dorona is the most remote and backward ‘Gewog’ (block) of all the inhabited area of Dagapela that can be logically argued through the availability of goods and services both in terms of forward and backward linkages. It had a dispensary in a two roomed single floor house at Nimtoladara with the staffing of a compounder and local peon and other was the Extended Classroom (ECR) of Powgang Primary School at Tharphu with the provision of one full time teaching staff and a local temporary teacher. The ECR was three roomed shed with wild bamboo messed walls and the double-pitched roof freely standing at the mud floor.

None of the houses were ever served with the public utilities and other infrastructure services for public goods. Furthermore, the most embarrassing situation was that due to the lack of any public built spaces; the ‘Gup’(Mandal –popularly elected block representative) had to run the office from their respective private houses. And till 1992, none of the Gups had the formal education, and this was not the qualifying criterion for that representation. The central had looked this area with least priority both in terms of capacity building and infrastructure development. May be with this reason, people used an idiomatic way of rating the civil officers as ‘am not afraid of such a high profile chaprasis (forest guards) and why should I fear of Dzongda’(Chief District Officer). Such was the exposure of the people from this block who couldn’t distinguish the comparative level of a Dzongda to a forester.

Some Phenomenal Incidences
Firstly, the officiating Gup left the country to join the antinational movements on September 1990 thereby creating a type of void between the grassroots people and the administrative authority for the proper and accurate communication. Taking the advantage of vulnerability of people, the remoteness and guardian-less condition, some 4 unidentified men took control of then on duty compounder at the midnight of September 29th, 1990. The staff didn’t surrender them but was helpless. The outfits then set the dispensary on fire where the inferno destroyed everything, the facility and the structure to ashes. On the same night they abducted the health staff leaving his wife and children there at miserable condition hardly anyone there to take care of them. This was all the movement of Dorona block.

Later when the country’s situation was normalize after a month or so the authority accused the local inhabitants not only of Nimtola village but for every household of the gewog for their involvement and not acting as a true citizen of Pelden Drukpa. People tried their best to convince their innocence, the authority turned their deaf ears and ultimately compelled everyone to leave the country.

Nimtoladara Meeting
The then Dzongda Hisey Dorji of Dagana District called a meeting for the people of Dorona block on April 4th, 1991 to convey the message of HM to the people of the block and also to review some of the occurrences that took place during the southern uprisings. The meet was conducted to find out the peoples’ involvement in the uprising that was against the prevailing regulations and give the clean sheets to the people. The meeting was scheduled to start at 9.00 am but due to commuting problems it actually began at 10.00am.

The general public were asked to sit at the ground like an amphitheatre stage, the performers at the front and the audiences facing towards the authorities that comprised of the Dzongda, the security chief Maj. Chachu with his armed military team and other local government staff. Dzongda was the all in all speaker to address the meeting. He began using really harsh language to scold the people and at times using bad mouthing. He took out a typed letter from his gho pouch and showed to the people mentioning that the very letter has been sent by the king. He didn’t read the letter but referring the document began saying that king isn’t happy with the people of south and got really infuriated with the type of situation prevailing in this region. He told that the king was caring the southern people more and had undertaken many physical development to facelift this area in spite of many developmental challenges. But he began losing faith and trust towards you all. You all used a plate to eat the food and used that same tool to pass the excreta. He questioned to the people whether or not the royal family would ever use the facilities of the local area.

There was a pin drop silence; no one had the courage to break such timing due to two reasons, first- all the participants were 100% illiterate comprising of shepherds, cattle herders and mere farmers to understand and explain the authority and second the people from the gewog never committed such act and lacked the background knowledge and factual information. Then it was dzongda himself to break the ice and said that you people pretend. Again he asked the mass to provide with the names of people who were involved at torching the dispensary building. Again no one uttered a word.

He took out another hand written paper that contained the names of all the people of the Gewog and began to read the names and segregate the people into two groups; one group was the clean sheet category and other the black list, people who had hands for the physical destruction a type of indirect challenge to the king and country. There were just two people on the clean sheet category namely the man who provided the list and second was his father in law family where as rest of the people were totally grouped under black list. The list was secretly prepared by the ‘Gup’ through the help from the local clandestine individual, a kind of espionage and was based on the personal relation of such providers.

Again referring to the letter send by HM, he began briefing that king has opened three options to the black listed people and told that it was mandatory to choose the best options for each family and told that early the better. The options opened were:-

Eviction Options

  1. Leave the country immediately with no conditions.
  2. Serve the compulsory detention term of 13.5 years.
  3. Face the extermination of public shooting at Capital’s national stadium.

Each family from my ‘Geog’ (block) had to choose the best among the above three alternatives provided by the state administration through the local bodies. Each option were detailed and explained to make it clear so that the ordinary layman can understand and reach at decision.

For the 2nd options, it was mandatory for each and every individual who were black listed by the government and were over 18 years to serve the prescribed period. Had the people been interrogated and had chance to express their involvement or prove their innocence, it would have been fair to enlist but how rationale was it to rubberstamp the list provided by such miscreants.

Extermination threat was made more convincing through the justification of numbers of bullets per individual southern population and public announcement was made that RGOB had bought 10 bullets equivalent to each southern person very recently from India’s goodwill. And some examples relevant to such practice were highlighted naming Chabda, Mahasur and others and there could be similar fate for everyone and the people were threatened to take the matter seriously and give the prompt response.

For the first option, if people were interested to opt then government would immediately make the sufficient arrangement at the earliest possible. What people have to do was just submit in writing that the person would be leaving the country at own will. People also had to mention that they were not forced by any law enforcing authorities and need to sign it that would automatically convert into the legal documents.

People watched the government’s move for about one complete year with a hope that government will be little flexible and considerate enough on these options but the situation further ruined. There were no any indications of improvements and at each and every step there came a barrier at every mode of activity. Within the extremism there reached a critical stage where people began saying that it is worth to be sanity than to end the life. People can tolerate to certain degree and when the level crosses the bearing limit then it’s obvious to shift the position in regards to uncertainty. Sadly, at the end people were compelled to sign the eviction form preferring madness than facing unnatural human disaster. When the autocrats think in an ethnic superiority conditions with total dominating and hate feelings towards minority population then there could be chances that such exterminations would prevail in the broad daylight where history has shown many such lessons.

During the process of eviction, people need to submit and surrender all the testimonies in regards to Bhutanese identity, be it citizenship card, tax receipt or property registration certificate. It’s those documents that show the proof as Bhutanese and once such documents are seized then it is obvious to brand the people into different categories, call it by illegal immigrants, economic emigrants, homeless dwellers or people of nowhere.

Now can we term this entire phenomenal move to be at people own will or some externality compelled to leave from the place of birth and citizenry?

2 thoughts on “A Bhutanese story from the past. History re-told.

  1. Tikaramjee, thanks for the comment and solidarity. Yes, it was mandatory for each family to attend that meeting and each one was asked to make a choice from those 3 options. I feel really bad when our people of Dorona in specific were unjustly or cruelly treated by the state. It is really hard to overcome such horrible stage of life.
    I too have written our ‘House of Decent’ regarding our ancestral history and background in the previous article – My Pantheon – Destroyed for Happiness.

  2. I am one of the victims from the same Gewog and nearly brust my heart by going through the article of Mr Santi Ram Poudel.Presently i am in australia and a student of Master of social Work at Latrobe University The above story of Mr Poudel recalled me the clear picture of the meeting of 4th April 1991 which is hard for everyone to control.The evidence can be found from the people who were evicted forcibly and now ressettled in different countries after passing their hard life in Refugee camp for eighteen years in eastern Nepal.Some of them are still waiting for their resettlement process in the camp.I am one of the participant of the meeting of Nimtola dara.

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